Confucius
(page 4)

Reviewing what you have learned and learning anew, you are fit to be a teacher.

To throw oneself into strange teachings is quite dangerous.

Listen widely to remove your doubts and be careful when speaking about the rest and your mistakes will be few.

To give one's self earnestly to the duties due to men, and, while respecting spiritual beings, to keep aloof from them, may be called wisdom.

The man of virtue makes the difficulty to be overcome his first business, and success only a subsequent consideration: this may be called perfect virtue.

When I walk along with two others, they may serve me as my teachers. I will select their good qualities and follow them, their bad qualities and avoid them.

When a country is well governed, poverty and a mean condition are things to be ashamed of. When a country is ill governed, riches and honor are things to be ashamed of.

He who exercises government by means of his virtue may be compared to the north polar star, which keeps its place when all the stars are rotating about it.

The superior man is satisfied and composed; the mean man is always full of distress.

The superior man governs men, according to their nature, with what is proper to them, and as soon as they change what is wrong, he stops.

In archery we have something like the way of the superior man. When the archer misses the center of the target, he turns round and seeks for the cause of his failure in himself.

Heaven, in the production of things, is sure to be bountiful to them, according to their qualities. Hence the tree that is flourishing, it nourishes, while that which is ready to fall, it overthrows.

To be fond of learning is to be near to knowledge. To practice with vigor is to be near to magnanimity. To possess the feeling of shame is to be near to energy.

In all things success depends on previous preparation, and without such previous preparation there is sure to be failure.

Sincerity is the way of Heaven. The attainment of sincerity is the way of men.

Sincerity is that whereby self-completion is effected, and its way is that by which man must direct himself.

It is the way of the superior man to prefer the concealment of his virtue, while it daily becomes more illustrious, and it is the way of the mean man to seek notoriety, while he daily goes more and more to ruin.