Dennis Prager
Unhappy, let alone angry, religious people provide more persuasive arguments for atheism and secularism than do all the arguments of atheists.
People confuse goodness with weakness. It is weak people, not good people (goodness demands strength), who are taken advantage of.
Much of the world's moral compass is broken. The moral north reads south and the moral south reads north.
Of all the characteristics needed for both a happy and morally decent life, none surpasses gratitude. Grateful people are happier, and grateful people are more morally decent.
The biggest obstacle to people becoming better is that you have to really want to be a good person in order to be a better person, and most people would rather be other things.
Although images of perfection in people's personal lives can cause unhappiness, images of perfect societies — utopian images — can cause monstrous evil. In fact, forcefully changing society to conform to societal images was the greatest cause of evil in the twentieth century.
Conservatives divide the world in terms of good and evil while liberals do it in terms of the rich and poor.
To deny that human beings are filled with anti-social passions betrays a denial of reality and a lack of self-awareness. One has to be taught nonsense for a great many formative years to believe it.
As you get older and wiser you realize that when people are given anything without having to earn it (unless they are physically or mentally utterly incapable of earning anything), they become ungrateful and lazy. They also become less happy.
If we weren't born with anti-social passions — narcissism, envy, lust, meanness, greed, hunger for power, just to name the more obvious — why the need for so many laws, whether religious or secular, that govern behavior?
I have never written that there is a threat of fascism in America. I always considered the idea overwrought. But now I believe there really is such a threat — and it will come draped not in an American flag, but in the name of tolerance and health.
Happiness is dependent on self-discipline. We are the biggest obstacles to our own happiness. It is much easier to do battle with society and with others than to fight our own nature.
There is no limit to suffering human beings have been willing to inflict on others, no matter how innocent, no matter how young, and no matter how old. This fact must lead all reasonable human beings, that is, all human beings who take evidence seriously, to draw only one possible conclusion: Human nature is not basically good.
Rather than dividing the world between good and evil, the Left divided the world in terms of economics. Economic classes, not moral values, explained human behavior. Therefore, to cite a common example, poverty, not one's moral value system, or lack of it, caused crime.
Goodness is about character — integrity, honesty, kindness, generosity, moral courage, and the like. More than anything else, it is about how we treat other people.